"Love is not like a cup of wine, given to the indiscreet.
Tears are not like rubies gifted to worthless one."

 

HAZRAT KHWAJA ABUL HASSAN
AMIR KHUSRO: (R.A)
(1253 A.D. to 1325 A.D.) (The Parrot of Hind)

(3) Path of Sufism

"Ah! What a shameful scene this band of pretenders to abstinence, present. They wear short sleeves (pose as Fakirs) but keep their hands stretched in begging. They pretend to obstinate but they are always in pursuit of money. They are commercialised Fakirs. How can one love God and Mammon both at one time. As God is without any shadow of dualism and does not like dualism in the path of love."

In another way he described ascent to the sanctuary of God, in a nocturnal dream in the Masnavi, as under:

"It was on account of my spiritual exercises which were free from hypocrisy, Allah Tala (God) in the middle of night blessed my eyes with immortality."

"My spiritual exercises received the cash of hope. As soon as I pocketed that cash from the heaven. Echoed loudly a voice of welcome from the invincible world!"

His spiritualism was in the philosophy of love, which he shared with all the Sufis. The depth of humanity in his poetry comes from the "Divine love–which is infinite and covers the entire cosmos."

In the Masnavi, Khusro expresses in general the life of heat, which burns like a candle in love of beauty "What is the life of a heart? It lies in its burning with the passion of love and sorrows. If a lamp ceases to burn or does not burn at all it is called a dead lamp. A heart which is captivated by a beautiful face, however hard may be, it will grow soft or melt like wax. Like most of the Sufis of his time, he opined the origin of man. The spirit of man was from God’s spirit and man was moulded in the nature of God with regard to his potential or ideal development. In a "Qaseedah", Khusro exhorts man to "swim across the ocean of firmament from end to end like the sun, and not to behave like the particles of dust dancing in the wind."

 

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—Hazrat Amir Khusro.